96

Nothing really prepares you for seeing your 96 year old grandmother. My mother and I got off the elevator on the third floor of the retirement center. As soon as the automatic doors crack open and the fluorescent lights reflect off the linoleum floor the stench of old punches you in the face. The smell is sour, sticky and humid, nearly dead.

We walked past a reception area where the elderly, unmoving, almost drooling slumped over bean bags of people stared into space or seemed lost in a perpetual daze. Hanging above them was a sign that read "non-ambulatory."

My mother, having done this every other day since we moved my grandmother up from Florida last summer, was used to it. I, who had only visited my grandmother a few times, had to mentally deflect the surging thoughts of life and the inevitable approaching mortality. "Non-ambulatory" throbbed across my brow. My mother, sensing the onslaught of emotions from her sensitive son, grabbed my arm the only way a mother knows how. Delicate, soft, encouraging and lead me into a big open room with a dot-matrix printed sign above the door. "Rec Room."

The elderly all sat in circle. The wheels of their wheelchairs touching one another. Some rolled back and forth wanting a better angle around the perimeter of the circle. An overweight Hispanic woman with too much make-up and a heavy accent were encouraging the elderly to throw weighted balls on to a target on the floor. It was a game, like darts, where the elderly limp-lobed their balls on to the target gaining a score or hoping for a bulls eye. There my grandmother sat, her back to my mother and I.

"Excuse me," my mother said politely squeezing herself through the wheel chairs trying to get to my grandmother. She placed a hand on the back of my grandmother's shoulder and my grandmother turned to greet the hand with a delayed response. She placed a hand on my mother's, thankful she was there to relieve her of this game she hadn't been paying attention to anyway. My mother backed her wheelchair out of the circle in a k-turn and reminded her I was there to visit. When my grandmother's eyes met mine she smiled, dentures oddly placed, as a child would to a shiny object. She had grown older since the last time I had seen her just three months ago. A little thinner, her hair more disheveled.

"Well hello dahhhh-ling," she said as she had done so throughout my childhood. I bent down smiling to kiss her cheek and as my face met hers my heart cracked sending a surge of emotions to my eyes. My trembling lower lip the only protection against producing real tears. I cleared my thoughts while my mother and I walked her to a nearby table. We pushed her in and I sat very close.

"How are you, Gram" I asked. "Stuck in this place," she said dryly but jovial. My mother rolled her eyes. I pulled myself even closer to her because, for the last 10 years, I always went on the assumption that this might be the last time I would see her. My grandmother, too, for the last 10 years has been telling my family that she's ready to die. Her birthday is next week, March 21st so I wished her a happy 96.

"I never thought I'd live this long," she said aloud to myself and my mother but more so as a reminder to herself. Her brain is completely functional but her body is struggling to keep up. Fearing this might actually be one of the last times I see her I dug in with questions.

Born in 1914 in the Lower East Side of New York City my grandmother, Sarah Papish, was the daughter of Russian-Jewish immigrants. Growing up in a tenement on Delancey St. my grandmother was the third of four children. Two boys and two girls. Sarah at the age of 5, like many children her age, was given the responsibility of taking care of her younger sister, a job which she loved having. She went to school but states she mostly hung around and socialized within the Jewish community of the Lower East Side. "We were insular in those days. If you spoke Yiddish, you spent time with those who spoke Yiddish. We went to school together. We went to temple together."

"And how did you have fun," I asked wanting to hear something I haven't heard before hoping I'd peel back an unseen layer, a secret tidbit from within my ancestry. But it's always the same answer, "We didn't have fun like you have fun these days. We were poor. We worked. In those days girls didn't socialize with boys!"

"Yeah but Gram....Did you drink, smoke?"
"Who do you think I am?!"
My mother chuckles.

"Ok fine. Then, tell me about Grandpa." Grandpa Manny, Emanuel Lesser, the man from whom my name derives, died in the summer of 1980. One year before I was born. I never met the man and it stands as one of my mother's greatest sorrows that he was never an influence in my life.

"He was a great guy...a great, great guy," my grandmother remembers through a giant smile. Again my heart slingshots emotions to my eyes. I hold the forming tears back. It's funny how my grandmother has trouble remembering the name of her roommate in the retirement center but the memories of 70 years back are as clear and present as ever. "Oh! He was so handsome," she says reaching across the table and grabbing my mother's forearm. "You have his eyebrows and nose," my mother says to me.

"I met him at a party," my grandmother continues, "he was quite the man at the time because he had his own car. My friend Meryl introduced us and that night he offered to drive me home. He was living in New Jersey, taking care of his father and I was still in the Lower East Side taking care of my mother. I was old for a single girl. I was 30 and unmarried! He was 33 and single! I accepted the ride which was a little...daring. Women.... didn't accept rides from strange men in those days. But I took the ride and pretty soon we were dating. Before too long he was shipped out to the army but refused to marry me because he didn't want to leave me a widow with a kid, which was happening to couples all around us. Our relationship really began when we started writing letters back and forth to one another. He was overseas in god-knows-where and I was in New York taking care of my mother, but every day I would write. When he came back, we were in love. We got married." She quickly offered and aside, "He loved to dance. He loved to tell jokes. He was a great guy," she added once more.

"Maybe that's where you get it from, Eric," my mother suggested to me, knowing I love to tell jokes and love to dance. "Maybe," I responded knowing I'll never know the answer to that question.

Being around my grandmother and in the center of all this old made me think about life. How we go from infancy to adulthood to only return back to infancy. Again and again this cycle replayed itself in my head. Slumped over, old, achy with everything we did, and everyone we know, dead.

My grandmother's entire family is dead. At 96 she is the only one left alive. Her children now bear the responsibility of carrying the memories of her life. It seems impossible, unimaginable that I'll be there too one day. A place in life where all your artifacts, friends and family are gone. Memories become the only thing that validate your existence. My grandmother was incredibly well liked during her life, she knew so many people, but at her funeral there will only be a handful. My grandfather died nearly 30 years ago. More years than I'm alive now. This person, this love of hers, has been gone for nearly a lifetime.

This immediately made me think of my own life. What I have, don't have, what I've done, what I haven't. My heart suddenly grasped at the desire for a boyfriend, a husband. My confident independence no longer seemed like an asset. I craved somebody. Somebody to share this existence with, someone whose existence will be shared by mine. It's what we do now that matters because in the end we're all liable to be sitting in wheel chairs, throwing weighted balls at a target on the floor, just as a means to pass the time until our heart stops beating and our eyes no longer open. I thought about the stories I haven't written. The video projects I've left incomplete. The loves I've had and had not. I thought about the stresses in our lives, the achievements and for a moment it all seemed worthless and pathetic.

It's not like we have any other option. We must live. We must complete this cycle. Having a boyfriend or a husband isn't the benchmark of our lives, it is neither a success nor failure whether we fulfill that societal norm or not. The same goes for completing that project or getting to that level of success but to try is to live, and to play the game is to experience and when all is said and done and the decades of my life flash by like chapters in a book, I'll know what is written on those pages and those pages will be what I know of life.

Decade

Onward

Ten years ago I was spun out, dancing wildly in patchwork pants and waiting for the sun to come up over the Everglades of Florida at Phish Millennium. I hadn't been with a guy yet, certainly no beard and clenched, as everyone else did, under the suspense of Y2K.

It's been ten years. Ten years and I feel like I've lived three life times by now. Ten years of life, adventure, experience, regrets, mistakes, men, sex, parties, dates, relationships, single life, bars, states, countries, cities, money, no money, gym, lift, fat, skinny, healthy, sick, angry, happy. So much can happen in ten years. Had you grabbed me by my hemp necklace then and told me all I'd experience by now, I'd have laughed in your face (and then probably offered you a brownie.)

I'll be 38 on December 31st 2019 and I have no ability to predict what will happen between now and then. I'll be a man. A full grown man. The point of no return so far from visibility. A distant memory of the days that were. A buoy in a fog so excruciatingly dense. The thought alone makes me eager and terrified. Life just keeps pushing forward. There's no stopping it - you just have to go along for the ride.

In ten years I went from young to younger to man. The full scale of my blind evolution so blatantly clear now in hindsight. My heart splits at the vision. I grasp at the ghosts of that child but as much as I may try, I will never hold that boy again. He's gone, now molded into what you have before you. Oh young man, from where have you come and where will you go? Forward, the only direction, the past, stones on which we walk.

Life is so fragile. So wretchedly fragile and in 100 years we'll all be dust. Is it not this fact alone that is this planet's greatest invitation for us to live our lives? To be the man we want to become? To live as freely or as wildly or as sane as we'd like? This Earth will keep turning, and turning, and turning, with or without us. We are a speck in a broad stroke of history. A tiny, worthless crumb on the table of time and when the time comes, and it will indeed come, we will be bones in the ground or ashes to the sky and yet this Earth will still turn and turn and turn. So live as you live and accept this next decade with an open chest. Allow light to beam through you offering whatever it may be. Be open, for anything else would be a simple, silly waste of time. These years are blurred at best. A flimsy, horse-haired bow of an arch between then and now, and now and then. The future so weighed down by tangibility yet light and translucent like the very air we breathe. We know it exists but we just can't see it!

So strong this younger self I shed, each passing day, each step erasing the previous. Five steps now, ten and I'm ancient.

The Cars Drive so Fast Here

The Cars Drive so Fast Here

The cars drive so close to one another here you would think accidents happen more often than they already do. I forgot how much of a car city Los Angeles is and my friends drive wildly. Their swerving, speed and cursing at other drivers make me nervous and force me to slam the break that doesn’t exist on the floor by the passenger seat. Every driver has either a gadget or a wire dangling from their ear allowing them to talk to people on their way to work or the gym or while they’re stuck in traffic. I truly forgot how much one needs a car here. I’ve been out of LA for more than three years and part of me can’t believe that I used to live here for two. I too had done the same as everyone else; driving, talking, swerving. But by how I react to my friends’ driving you’d think I’ve never been here at all.

I sat at the Starbucks on the corner of Fairfax Avenue and Santa Monica Blvd., just a few blocks north of where I used to live and sipped an iced coffee while I watched the cars zoom by. Every time a car would fly through the intersection I would startle and tense up because they were just missing, by mere inches, the cars on the other side waiting their left turn. I couldn’t believe the speed of some of these drivers. Everyone seemed so busy, speeding terribly and half talking on their “no-hands” gadgets. I forgot too, how expensive and new looking so many cars were and that also left me puzzled about the drivers’ seemingly desperate need to speed. Wouldn’t they want to be more careful? Wouldn’t they want to slow down, just a bit, to ensure the safety and condition of their cars? After all, it’s just a matter of inches between safety and collision. Four inches making all the difference between smooth sailing or a body flying through the windshield. Inches. Just inches and seconds. Life and death. Everybody’s got to go somewhere, sometime, I guessed.

The intersection of Santa Monica Blvd. and Fairfax Ave. is just on the edge of gay-town West Hollywood. That said, the fence sectioning off the outdoor patio of Starbucks where I was sitting was painted rainbow. A blue SUV with 3 men in their mid-twenties stopped at the light and snickered, pointing at the rainbow colored fence. Maybe it was the traffic, the sound of the cars driving by or maybe even because of the book I was reading but I drifted off into a terror-fantasy world, thinking that if these men wanted, they could pack their car full of explosives and detonate it right here at the edge of the fence. The impact would obliterate me in milliseconds and everything would be over. There would be nothing left. I would be dead. Finished. Gone. All of it happening before the smoke even had a chance to clear.

The fantasy reminded me of the time Eric-the-Roommate and I were driving down Beverly Blvd. and talking about terrorism.

“Really, the bombs are all for show,” he said driving west past the Beverly Center, a huge urban mega-plex of a mall. “Terrorism can exist in any form. The bombs are just sudden and impactful but really anyone can stick an Uzi in each hand and walk into a place like the Beverly Center and just mow people down.”

The light turned green outside of Starbucks and the blue SUV drove past pulling me out of my memories. I sat in the sun for a while, thumbing the pages of my book but not wanting to open it. It was too noisy, the sun just a little too hot and I was distracted.

An elderly woman walked across Santa Monica Blvd. and without ordering a drink or even stepping inside pulled up a chair at the table next to me. Earlier a homeless woman with stringy blond hair and pants falling below her waist had bummed a smoke from a seated customer so I assumed this was a frequent sit-and-rest for the wayward and destitute. The elderly woman took a few breaths and popped open an umbrella to shield herself from the sun. I studied her briefly. At first I thought she was a bag lady but after further scrutiny realized she was simply an old lady with an arsenal of shopping bags and a pushcart. The elderly were frequent in this neighborhood. This neighborhood is one of the rare walkable areas of LA and so it was littered with old age homes and retirement centers. She noticed me noticing her and smiled through decaying teeth to say hello. I said hello and turned my head back to the street. I felt her studying me.

“What book are you reading? Are you enjoying it,” she asked. I wasn’t really in the mood to talk with anyone, especially an off-the-street crazy, but I smiled and said, “I don’t know if enjoying would be the right word but yes it’s very good. It’s called Afterlife by Paul Monette.”

“Oh is that something you’re interested in – the afterlife?”

“I suppose, but the book isn’t about that after life. It’s more about the lives of people after someone close to them dies.” I just went for it. “The book is about the 1980’s, set right here in West Hollywood, actually and everyone is dying of AIDS.”

“Oh yes,” she replied quickly, “I remember those times. They were very tough. I remember asking, “how long is this going to last?” I was surprised at her response. How she had said everything so casually as if the time period and the subject matter of the book was something that was just yesterday for her. Maybe she too had lost a friend, read the newspapers or was in someway affected. Despite her verge of bag-lady appearance it was clear she had more of a mind than I assumed.

“I just lost my husband a few years ago and oh, the grief is so hard! It takes forever to get over. Sometimes you just don’t think it will end. I had no idea what I was going to do without him. But time goes by and slowly things get better. Life writes itself. But the loss, the loss is never filled. That’s the part that stays with you.”

I absorbed what she was saying. She closed her umbrella and began to get up to leave. “You just make sure you live every day to its fullest. You appreciate what you have.”

“I always do,” I said, “I have shoes on my feet and water when I want it and a roof over my head which is more than I can say for millions of people on this planet. I should only be so lucky to have a problem, right? Life’s too short so I appreciate it very much."

“That’s right, my dear.” She smiled and left.

As I watched her leave I thought about grief. About how I dip into and out of it like a familiar friend I choose to hang with from time to time. I know this feeling. This comfortable sense of loss, of mourning. Holding the book in my hand and staring out at the cars I couldn’t decipher which I grieve more. The dent in our community caused by AIDS, the deaths of all those men and the havoc I wasn’t able to experience. Or is that indescribable black heavy pit of our community’s nonchalance toward those times that were, how we seemed to have learned nothing and in some ways are denying AIDS’ very existence.

I thought about the first sentence of the book: “If everyone hadn’t died at the same time, none of this would have happened” and, later on, “he knew they were laying in comas all over the city.” I swirled in my grief. Hello friend. How have you been? Is it that loss, that unforgettable unfilled crater or is it where we are now?

Just the other night at The Eagle’s wet underwear contest while the contestants were doing the Q&A portion of the show someone from the audience yelled out, “Bareback or condoms?” The MC ignored the catcall by casually giggling. But the man who had yelled the question was hoping that one, if not all four contestants, would say bareback as if in today’s world this revolution against the condom, against the very thing that protects our well being, should be celebrated as something cool or edgy or fringe. This is where we are now - our bright hopeful future.

I felt the buzz of my cell phone in my pocket. Bret was finished with the gym and he was ready to pick me up. He pulled up to the corner of the intersection and I climbed into the car. He flew through the intersection like the other cars I had seen and as we drove home I felt my fingernails digging into the rubber door handles.

Some Queens: David B. Feinberg

"Some Queens"
from David B. Feinberg's book, Eighty-Sixed:

"Drag queens, size queens, shrimp queens (toe-sucking), rice queens (Orientals), Potato queens (Occidentals), Fire Island Queens, circuit queens (Fire Island/gym/disco circuit), cha-cha queens (Latinos), rice-and-bean queens (Mexicans), Queens for a Day (married men from New Jersey who go to the baths), face-sitting queens, fist queens, dish queens, Astoria Queens, dinge queens, beanie-boy queens (Orthodox Jews), salami queens (Italians), salami-casing queens (uncut Italians), leather queens, opera queens, tearoom queens, smoke queens, popper queens, enema queens, personals queens (likes long walks on beaches), glory hole queens, tattoo queens, butthole queens, studio queens (Studio 54 similarly, Disco Dollies), snow queens (cocaine, or blacks who like whites), fag hag queens, hyphenate queens (actor-model-dancer-waiter), stress queens, roller derby queens (wheelchairs, etc.), alfalfa queens (macrobiotic), diesel queens (men who dress up like dykes), chicken queens, diva queens, screen queens, seafood queens (sailors), Souvlaki queens (Greek action), crepe Suzette queens (French action), Perils-of-Pauline queens (thrill seekers), blue jean queens (Calvin Klien, Gloria Vanderbilt), teddy bear queens, cherry queens (deflowering virgins), Crisco queen, smut queens, ice queens (diamond stud earrings), banana queens (curved dicks), Jimmy Dean queens (Levi's, Elizabeth Taylor and Rebels without a Cause), Lean Cuisine queens (perpetual dieters), mean queens (S & M), twisted queens (deranged), pee queens (watersports), team queens, unweaned queens (sucking on tits - - also known as dairy queens), magazine queens (addicted to glossies and press releases), railroad queens, locker room queens, mile high club queens (making it airplane johns), rubber queens, dildo queens, beet queens (future farmers of America back in High School - - see also: "yam queens"), dream queens (GQ types), scream queens ("faaabulous!!!!"), palace queens (Leona Helmsley), tuna queens (male lesbians), pesto queens (into garlic), egg cream queens, fashion victim/style-police queens (beyond therapy), hostage queens (fantasies of being taken hostage in a foreign American embassy and being brutalized by idealistic young university-student revolutionaries), vanilla queens (into vanilla sex: basic sucking and fucking, no fantasies allowed), matzoh meal queens (reformed Jews), Wuthering Heights queens (hopeless romantics), skin queens (uncircumcised), peeled queens (cut), designer queens, steroid queens, beach queens, smack queens, Ma Bell queens (phone sex), Tom Thumb queens (small dicks), Uniform queens, piano bar queens, salad queens (rimming), bottle queens (alcoholics), flea queens (sex in run down hotels), bull horn queens (politicos), flab queens (AKA chubby chasers), evil queens (approximately ninety percent of the above), therapy queens (electro shock queens, Bellvue queens, couch queens, Valium queens, etc...) condo and co-op queens (the landed gentry in Manhattan), and closet queens."

8,700 Miles

Life across America

I suppose the best place to begin is the very beginning itself. In late August I was hired for what would become the job and adventure of a lifetime. A job, which during two and a half months, would take me over 8,700 miles, 20 states and land in cities with names I've never heard of. Paducah, Arkadelphia, Corinth, Tuba City, Manchester...

I'm no stranger to the road. Before this trip I had driven across the country twelve times. I've seen the way the land changes from green to yellow to dry to sea all to come back to itself again. I have felt the surging rush of freedom upon realizing the control we have over our own lives and destinies. As long as we have the courage we can hit this open road which disparately calls our names, encouraging us to be whoever we want, wherever we want, whenever we want. But what I would learn on this trip would be something much more - something I never thought I was capable of experiencing. A compassion I never thought I had.

When driving across the country you don't see much: Applebee's, strip malls, Waffle Houses, cheap hotels, grease, fried, fat, obese, Jesus and Red, White and Blue. But, there is a cliche that rings true; that beauty is within the detail and it is only when you pull off the main roads that you'll find the little gems within this huge nation.

I never thought I belonged in the South - what's a born and bred East Coast gay Jew supposed to think? But now, after my travels I have an understanding, appreciation and respect for the land I thought had no desire for my kind. Here in NYC in our ivory bubble it's easy to cast stones. After all, it is we who live in an multi-cultural urban megaplex! It is we who are so attuned to art and culture and life but unfortunately, it is we who often believe our own assumptions as to what this nation is and who our neighbors are. The South really isn't that different. It is not as backwards and red neck as we assume it is and in the end we're all just Americans and none of us are really that far apart from one another. We all want the same thing. Money and happiness. Or, at least enough money to afford us happiness. That's it. Throw in a few close family members and friends, a hobby or two and what do you have? An American.

In this city I have been pushed and shoved and rushed and shushed. I have had eyes rolling at me, breaths exasperated at me and in turn I have done it all back to someone else. Just a few days ago I nearly karate chopped an elderly woman for going down the subway stairs too slowly causing me to miss my train. Did she have to walk right down the center of the stairs? Why is she even taking the subway anyway? I fumed these thoughts as I shuffled the little bits of trash off the platform and onto the tracks. Then I thought there is not this rush elsewhere in this nation, this is just a tax for living in this city.

In the South I was never pushed or rushed or shushed. Life moves at a slower more temperate pace there and thus the need for the "me first!" mentality is limited. Neighbors say hi, communities work together and the lady selling boiled peanuts on the side of the road genuinely wants to know how you're doing. Yes *some* Southerns have different views on race, religion and sexuality. Yes, many of them do not support what we call our liberal free lifestyle but in the end how accepting are we of them? How willing are we to be dismissive when we hear someone say that they're from Overland Park, Kansas or Lynchberg, Tennessee or that they go to Church every Sunday? Besides, isn't it this great big urban melting pot that denied me and my friends our right to marry just yesterday?

Throughout the Southern states I experienced a level of hospitality and compassion I never knew existed. At every turn I was offered a hot meal, a great handshake and there was always, always, an extra room at a house if I needed to stay. And trust me, they knew. In the end, I'm not that butch and really I'm only one quick google search away from total exposure. Some people in the south may say that they hate the sin but love the sinner and whatever the case may be they have the right to do so. But for the people I met and the eyes I looked into I felt we shared one common bond; that of being human. I didn't wave a flag, I didn't stamp my feet, I didn't scream at the top of my lungs. I was simply just myself and appreciated I was.

So after 8,700 miles, 20 states and now back to my home in NYC where does this leave me? Who am I now? I never considered myself a "blogger" or an "activist" rather, I just liked being someone who was interested in things I cared about. Sure I screamed, sure I was opinionated, sure I was a blind-talking anti-republican rantivist, and for sure, I've certainly made my stance on safe sex, HIV/AIDS and barebacking clear. But as I've said before, blogging is like a homework assignment that is always due and never done and what makes doing that assignment even more laborious is when you spend time fighting for a community so willing to tear you down. Throughout my posts I've been called "belligerent," "stuck on my high horse," "judgemental" a "hypocrite" and the list goes on. Mostly I've used that as fuel to extend my middle finger even higher but I've tried very hard to pander to everyone and I know that is just not possible. I'm sure right now the commenters on gay blogs or Joe.My.God are slaughtering one another with exclamation marks and bold face font about how stupid everyone is and how stupid the last protest was or how much conservatives should suffer or how ineffective the latest grass roots campaign was. Everyone's a fucking genius, right? Everyone is wrong - YOU have the correct answer, right? Sure, whatever. Eat each other alive, it seems to be what we do best.

So here's my plan: I'm just going to continue being human and being myself. I'll post when I want to and say what I want to. I am going to try to find that human compassion in all of us and continue walking down this road which keeps unraveling itself before me.

Kansas

8 years Ago Today

Tucson, Arizona- September 11th 2001: Between 6 and 7AM

Nokia original sized cell phone ringing on my night stand. Don, "Eric, we're under attack. The Twin Towers have been hit! Call your sisters! They live in the city, right?" I couldn't get through. Not for several hours but Mom said they were fine.

After watching TV I wasn't sure if classes were canceled for the day but I walked to campus regardless. A ghost town. Whispers, muffled noise and even an more desolate, dried and thirsty Tucson. A University devoid of youth.

As far west as Tucson, AZ one of the first things I remember seeing was a fellow classmate, outside the English Lit. building, alone and draped in an American flag.

Fact or Fiction: Roxy Reopening

Let me see you put your hands up!

Well the rumors have been circulating for well over a year now. Does anyone have the cold, hard skinny on this? Is the Roxy going to reopen this winter?

I can only hope so! In my opinion NYC gay nightlife took a harder hit than expected when The Roxy closed. Things certainly haven't been the same. Smaller venues, less dancing. Blech! It's a sad era in NYC when the gay men here have no arena sized dance floor to call our own nor a means to represent our enormous presence here in this city.

Whether you went there or not, often or hardly at all, The Roxy was a place where on any given Saturday night you could lose yourself in a sea of men and a throbbing beat that kept you dancing til dawn.

Stepping on to that dance floor made you feel like - - - like you lived in New York City.

Moments

It's just the little things in life:

Work

Burn

Israel: Saturday August 1st 2009

Israel: August 1st 2009

"Once a year, spokespersons on behalf of the gay community are requested to explain why we insist on the pride parade; so here is the answer. There are those who fan the flames of hatred and homophobia, and the outcome may lead to gunfire. Here is your answer, this is the reason: Because they shoot at us. At times they use words, and other times they use bullets."

PodCast: IML Bareback Issue

Brian and David B. over at The Occasional Fag hosted Will Clark and I on their Pod Cast to talk about the IML No-more-bareback-issue which recently came down the pipes.

I thought we had a great conversation. We touch upon a lot of topics surrounding this current event and other talking points which are inextricably entwined to the unsafe bareback sex topic.

Listen in: Click here for the pod cast.

Guest Post: Eric the Roommate

Eric the Roommate and I have known one another since we were 10 years old. We went to elementary school, Junior High and High School together. We've lived in Los Angeles together for two years and now New York for close to three. He's the closest thing I've ever had to a brother and low-and-behold he's straight! He's my best friend in the world and he wanted to contribute a little straight perspective to KnuckleCrack.

Also please note that Eric's band, Xylos, was featured in L Magazine as one of the "8 New York City bands you need to hear." Xylos is playing tonight at Mercury Lounge.

Dear Blog,

Hi, I'm Eric the Roommate. You can often spot me strolling the streets of the East Village with KnuckleCrack, en route to brunch or a early-evening cocktail or some other urban locale. And more often than not you would assume that I am the gay one and that KnuckleCrack is your salt-of-the-Earth, flat-tire changing, football-watching, beer-shotgunning butch American straight guy. But alas, you would be mistaken, for it is I, Eric the Roommate, that prefers the ladies (despite the cut-off shorts and wife-beaters I've taken to wearing).

Having lived in close company to one of this city's (and Los Angeles') most loudly growling cubs for over five years, I have learned quite a bit about the gay lifestyle, when it comes to sex (not from firsthand experience, mind you, but rather via KnuckleCrack's sagas of courtship and love).
And, as a straight man, I can say confidently.... I'M JEALOUS!

What am I jealous of, you might ask? I got the good looks (so he tells me.) Sick-tight gym body, check. Loads of money, check (I wish!) Razor-sharp wit... oh yes, my friend. But yes, I am jealous. Jealous of the manner in which gay men can circumvent the hackneyed social conventions of mating and dating and, when appropriate, revel in guilt-free carnal delight. And, as such, I have attempted, on occasion, to try my hand at the "direct approach," which has invariably yielded unsatisfactory results. For some reason unbeknownst to me, girls don't like to be asked, "So, wanna go have sex?" after leaving a bar. And this is what baffles me. Look at two scenarios:

1) It's 2:30am, Maggie (named changed to protect the innocent) and I are leaving the bar after a spontaneous, yet enjoyable hour of flirtatious talking. We get to the corner (very close to my apartment) and I ask, "So, wanna come over and have sex?" And I could tell by her reaction that she wanted to.... but, societal convention prevailed, and she responded, "Sounds fun, but maybe some other time."

2) It's 2:30am, Maggie and I are leaving the bar after a spontaneous, yet enjoyable hour of flirtatious talking. We get to the corner (very close to my apartment) and I ask, "So, want to come over for a glass of wine and to see some photos I took on my recent trip to the Amazonian rain forest?" "Sure!"

Scenario one... failure. Scenario two ends the next morning with French Press coffee, poached eggs, and English muffins.

The lesson? There is none... but if I were gay I wouldn't need to lie about having gone to the Amazonian rain forest. She never even asked to look at the photos anyway!

As KnuckleCrack says, "Be safe/have fun."

Love,
-Eric the Roommate

P.S. All the most beautiful men and women in NYC (KnuckleCrack included) will be at the Mercury Lounge tomorrow night to see my band Xylos. It's gonna be a sexy good time... myspace.com/xylos

1 in 8,000,000

1 in 10 - 1 in 8,000,000

The New York Times is doing a new Photo/Audio project entitled "One in 8 Million" where they follow the life stories of individuals living in and around New York City. Recently, One in 8 Million did a feature on Ra Ruiz, a 22 year old queer youth who identifies as one of the Christopher St. Pier kids. Her story is both brutal and inspiring.

View the project and listen in: It will give food for thought about the Pier Kids and the issues facing them and their surrounding residential West Village community.

Also, click here for a post I wrote last year entitled, "The Importance of the West Village and those God-Damned Christopher St. Kids" on the same subject.

Sex in an Epidemic

Sex in an Epidemic, a documentary by ACT UP'er Jean Carlomusto, was shot years ago and it's now finally making a release on youtube.

Unbuckling Straps: An undoing of the NYC Leather Community

Past or present?

A week ago the decades-old organization of Gay Male S/M Activists (GMSMA) of New York put the kibosh on their twice a month meetings and community. Over the years numbers of attendees dwindled from hundreds to just a handful and as the letter below states, "there are simply not enough men who are willing and able to step forward to lead the organization."

The letter below was dropped in my inbox a few days ago.

I recently attended the final Wednesday night meeting of Gay Male S/M Activists (GMSMA). That’s right, I said “final.” Finished. Done. It’s over. The organization’s annual meeting on Wednesday, June 17, 2009, was billed as a “celebration of GMSMA." What’s happening is that after decades of being a vibrant, thriving organization of gay men interested in learning about safe, sane and consensual s/m, GMSMA is now “transitioning” into a non-profit foundation. There will be no more Wednesday night programs.

During its heyday, GMSMA had hundreds of members from not only New York City but from across the country and even from overseas. Regular meetings were held twice a month, and it was not uncommon for the third floor meeting room of the gay community center on West 13th Street to be jam packed with dozens or even 100 or more men eager to learn and to socialize. One night the topic might be how to tie up your boyfriend in really good rope bondage, another time you could learn all about flogging and whipping, or how to put together a really kick-ass cop or firefighter uniform....

GMSMA was also an activist organization. Its leaders were instrumental in securing a place at the table for the leather community in groundbreaking gay civil rights marches in our nation’s capital. It was also the first s/m organization to include “S/M” in its title. That may not sound like much of a big deal today, but when GMSMA was founded back in 1981 those who engaged in s/m activities were often looked upon as freaks or deviants — even by those in the larger gay community. Believe it or not, GMSMA had to fight to be allowed to meet at the gay community center. In later years it became one of the center’s biggest financial donor organizations.

There were about 45 men in attendance at the last meeting in June, including a leather top who brought a very sexy and shirtless tattooed slave on a leash, who greeted the men he was introduced to by getting down on his hands and knees and licking their boots. Most who showed up were old-timers — one came in on the train from northeastern Connecticut. A few who came were newer members. At least half — including me — were former board members of the organization who had put in years or in some cases even decades of service to the community. But when the official business of the meeting got under way and the remaining officers announced the sad plans to effectively shut down the organization, only one man in attendance raised an objection.

It was painful for many others as well, but the unfortunate fact, what everybody knew — and what ultimately led to the end for GMSMA — is that there are simply not enough men who are willing and able to step forward to lead the organization anymore. The current board was down to just three members (a fourth signed on to help in the coming months with the transition). They were over-worked and under-appreciated. The harsh reality is that the organization simply could not continue to exist in its current form without more manpower.

It's unfortunate when an organization such as this, where gay men can come together and learn "safe, sane and consensual" ways to broaden their sexual horizons comes to a close.

I'm not a leather guy and I suppose that's just the problem. Very few men hovering around my age range and younger seem to be interested or know or know-to-care or care-to-know anything about the leather community or the meaning and history behind it. Sure some of us have our Sam Brownes and harnesses for events like The Black Party and Folsom Street East, when leather is acceptable and down-right dress code but by no means is there a trend going toward the leather lifestyle. Older friends tell stories of what leather truly means. That it is much more than fashion, accessories, more than "Masc and solid," more than butch and mean. Leather is a means to discovering the deeper connections two men can have between one another. A bonding experience. An exposure and measure of trust and vulnerability. Still, maybe for those of us whose closet doors were left ajar rather than bolted shut there isn't that search for sexual comprehension or need for fetish-based sexual fulfillment. Sex is here. It's now. It's out, it's open. It may not be talked about as much as it's happening but it is happening. The analogy of leather, no longer, necessarily applies? Maybe if play spaces and dungeons were more widely available, established or more culturally/socially accepted leather would be more current or stand a greater chance? Yet even though I'm one of those casual street event, Folsom-based leather guys it strikes me as a loss, a changing of landscapes, a shifting of wavelength when communities such as these meet an end.

Is it all be too far gone? The men of true leather are either dead or significantly older and the few still proudly fastening chaps and strapping harnesses, outside of commercial scenes, are seeing their beloved, sought out organizations closing. I suppose it's all fitting. What place does leather have these days? Here in NYC. New.York.City. We have only The Eagle, which is rather leather-light and The Lure and Spike are long gone, gone, gone. If International Mr. Leather and Mid Atlantic Leather are major events, then where are the pockets of that in other urban/rural areas? Have we become lazy or casually unconcerned?

Will we see a resurgence in leather and this community? Will men step up and lead or will this be yet another relic of our past?

Single Rope Action

Whatchu' know 'bout me?

Still, 40 Years Later

"Gay Americans aren’t just another political special interest group. They are Americans who are actively discriminated against by federal laws. If the president is to properly honor the memory of Stonewall, he should get up to speed on what happened there 40 years ago, when courageous kids who had nothing, not even a public acknowledgment of their existence, stood up to make history happen in the least likely of places."

The quote above comes from a terrific Op-Ed entitled, "40 Years Later, Still Second Class Americans" by Frank Rich from the New York Times, June 27th 2009.

The next day, June 28th 2009 - the exact date of the 40th Anniversary of the Stonewall Riots, a group of squealing pig cops "raided" a Fort Worth, TX gay bar and beat the shit out of a man drinking a bottle of water. The victim is left with severe brain injuries. A full scale investigation has been launched into the case.

Fuck that. Fuck calling your senators. Fuck sending emails. Fuck signing petitions. Fuck the "Hey, Hey, Ho, Ho, Homophobia has got to go" chanting and let's start fighting BACK again.

I know I'm not in Fort Worth so yes it's *easy* for me to say this- but I think the Fort Worth LGBT Community should march to the front door of the police precinct responsible for this "raid" and throw some eggs against their front door. Let them know, somehow, some way, just like the kids at Stonewall, that we're not going to take this shit anymore. We should show them we're not the limp-wristed faggot pushovers they think we are and we refuse to let our heads be bashed in any longer.

Stonewall didn't become history through chanting, through sign making or "full scale investigations." It made history because cops got punched back, bottles were smashed and trash cans lit on fire.

Cars were burned out during the White Night Riots. The glass of SF City Hall, smashed.

We deserve better. Now.

Life's Checklist

Bring Mom and Dad to PrideCheck!

(Thanks again, M & D, for everything)

Pride 2009

40 years later

Ordinarily I'd try and write some lovey-dovey, all inclusive post about Pride. I would probably make it more difficult on myself by trying to write in prose, be dramatic and aim for the tear ducts. I'd struggle to tap into that root source of what all the love and visibility and pride truly mean. But I don't feel like it this year. I know what it all means. I know how love and visibility and pride twacks my heart and stirs my consciousness. I don't need to convince myself any further.

All I can say is that from the Drag March to the Dyke March to the Pride Parade to the Pier Dance I saw thousands of faces that are all special, all important and deserve to be heard and respected.

Walking with Drags, the Dykes and the entire community one bewildering question came to mind repeatedly, "How can anyone hate our community? Why would anyone want to detract from this color, this vibrancy, this diversity, this joy?" Never have I seen a greater celebration of life than within these marches. It's all so motivating, so inspiring: the fight, the cause, the oppression, celebration, tragedy and romantics that is our lifestyle. All of us together under the same banner. A community. The thought alone drives light into my body, surging through my veins and beaming out of my pores.

We are so much to this nation. To this world. To humanity as a whole. We'll wait for our marriages to pass through the bureaucracies. We'll let our politicians argue endlessly over something as stupid as "Don't ask don't tell." They can take it. Go ahead -have at it, clowns.

But all I really want is my god-damned thank you. We, the gay community, are responsible for so much beauty, art, color, life - our threads are inextricably woven into the fabric of humanity and for that I want my appreciation. I want my thanks. How dare anyone deny us of anything when we contribute so much?

I'd fight a lifetime just for that.

Dyke March:

More to come...